Love Is Love When It’s Hard

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. I Corinthians 13:4-8a

Love. For many of us, it’s our favorite word. Yet as important as it is to us, we often struggle understanding what it really means. Take the concept of falling in love. We meet someone, and we’re attracted to them. Then we find out that this person is attracted to us. Something moves deeply within us, and we like how it feels.

In the same way we talk about falling out of love. In this case, for a myriad of reasons, we no longer feel the flutter in our hearts that we once did toward the object of our love. Perhaps we’ll stay in the relationship or maybe we won’t. But either way, we’ve “lost that lovin’ feeling” as The Righteous Brothers sang.

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Hearing But Not Listening

He who has ears to hear, let him hear. Matthew 11:15

Anyone who travels by plane knows that part of the flight experience is the safety message given shortly before takeoff. This is when you’re reminded where the exits are, how to use the seat belt, and what to do with the air mask should it be needed. This is, of course, important information to know. But how many passengers are really listening to it? Sadly, not many.

I know, because I’ve done it plenty of times. I’m sitting there while the flight attendant is reviewing the safety procedures. I know words are being spoken, but I’m not actually hearing them. I’m looking out the window or figuring out how I can survive the next few hours in a seat designed for a six-year old. So the message is being given, but I’m not getting it. Unfortunately, this isn’t the only place where this happens.

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You Matter Supremely to God

And God said, “Let us make humankind in our image, after our likeness.” Genesis 1:26

A young girl wrote to Dear Abby about the rejection she always felt on the playground from not being picked for a team. She wrote, “All my life I have been chosen last. That’s my problem…. Why don’t they just hang a sign on me that says, ‘Reject. Last one to pick gets me.’”

It doesn’t take a lot of sensitivity to feel how raw these words are especially if you have experienced a lot of rejection in your life. The truth is, rejection seems to be currency of power in our day. Workers are rejected by their employers. Spouses are rejected by each other. The weak are rejected by the strong, and on it goes. Live long enough, you’re going to get rejected by somebody.

Certainly, even one rejection is painful especially if it’s a significant rejection. But there’s also the eroding of the soul that takes place when one small rejection is layered on top of another rejection. After awhile, there are so many rejections that we run the risk of allowing ourselves to be defined by them. We accept the “Reject” sign that others have put around our neck. Such a sign is a heavy burden to bear.

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The Spiritual Discipline of Thanksgiving

Bless the Lord, my soul,
And all that is within me, bless His holy name.
Bless the Lord, my soul,
And do not forget any of His benefits;
Who pardons all your guilt,
Who heals all your diseases;
Who redeems your life from the pit,
Who crowns you with favor and compassion;
Who satisfies your years with good things,
So that your youth is renewed like the eagle.

Psalm 103:1-5

Giving thanks is a spiritual discipline. How did you react when you first read that statement? I suspect more than a few of you might be a bit puzzled by it. Thanksgiving for many people is thought of as a duty. We ought to give thanks, so we muster up the energy to fulfill our obligation especially at this time of year. Others see thanksgiving as something that’s entirely dependent on their circumstances. If life is going well, then they will give thanks. Otherwise, probably not.

So the idea of viewing thanksgiving as a spiritual discipline seems foreign to us. Much of our problem centers on our understanding of the word discipline. Images of being sent to your room or standing in the corner come to mind. We were being disciplined or punished for some wrong doing. So the whole idea of seeing thanksgiving as a discipline just doesn’t work for us.

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Filled With The Spirit

Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Ephesians 5:15-20

I’m going to depart from my usual approach and lead you through a Bible study that speaks powerfully to the shaping of our souls. In Ephesians 5, Paul continues his instruction on how believers ought to live as followers of Christ. He’s especially concerned that we are to distance ourselves from the ways of fallen culture and adopt the righteous ways of the Kingdom. This requires intentionality on the part of the believer, because as verse 15 reminds us, the days are evil.

However, one cannot just will themselves to live differently than the world. True spiritual transformation is something that God does in us as we yield our lives to Him. So Paul enjoins the Ephesians to not be drunk with wine which was considered in the cults of Ephesus to be a sign of inspiration. In contrast, instead of being under the influence of alcohol, believers were to be under the control of the Spirit, or as Paul put it, to “be filled with the Spirit.”

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Noticing The Kingdom Of God

Then Jesus asked, “What is the kingdom of God like? What shall I compare it to? It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.” Again he asked, “What shall I compare the kingdom of God to? It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.” Luke 13:18-21

Central to the teaching of Jesus was his emphasis on the Kingdom of God. Dallas Willard defines the Kingdom of God as the area of God’s “effective will” being realized. This is why Jesus taught His disciples to pray that God’s Kingdom would come and that His will be done on earth in the same way it is done in heaven. You could think of it as the restoration of life as it was meant to be.

Of course, the full realization of the Kingdom will not take place until Christ comes and brings history as we know it to an end. But that doesn’t mean that the Kingdom isn’t active here and now. It is. Our problem is that we struggle noticing it.

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Giving Up Pride – Part 3

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus replied, “You do not realize now what I am doing, but later you will understand.” “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” John 13:1-8

In my previous two posts I identified that one of the greatest threats to spiritual vitality is the presence of pride. If left unchecked, pride begins to invade every aspect of our lives including our life with God. Clearly, pride is something that needs to be rooted out of us. So how does that happen? What has to take place in order for pride to loosen its grip on us?

As you might expect, the remedy to our pride doesn’t come easily. In our pride we will do whatever is necessary to protect ourselves even wrapping ourselves in religiosity in order to avoid having to confront the pride within. Nevertheless, there is way out if we are willing to take it.

We have to face our prideful nature.

I remember reading about a conversation an airline flight attendant once had with Mohammed Ali when he was young and arrogant at the beginning of his boxing career. Ali was on a plane and refused to fasten his seat belt. The flight attendant asked him to buckle up, but he continued to refuse and told her, “Superman don’t need no seat belt.” She looked at him and retorted, “Superman don’t need no plane.”

That’s what I mean about facing our own prideful nature. We all have some distorted thinking about ourselves. We think we’re smarter than we really are, more committed than we really are, more justified than we really are, and sadly, more spiritual than we really are. Until we face this and admit it to ourselves, pride will keep its strangle hold on us.

Peter had to come to this. Every part of him was resistant to Jesus’ invitation to wash his feet. Yet Jesus invitation was clear. If he was to continue with Jesus, he would have to relent and allow Jesus to do it. Thankfully, he yielded. So must we.

We have to prepare for an extended battle with pride.

We’d like to think that all we have to do is to confess our prideful sin, experience the cleansing work of Jesus and be done with it. But it doesn’t work that way. While we can rejoice in the breakthrough in Peter’s life in allowing Jesus to wash his feet, it would not be his last battle with pride. There was the time when he overestimated his ability to be faithful to Jesus only to later deny that he even knew him. And even after the resurrection, we see Peter struggling over his sense of religious/racial pride as he resisted going to the home of a Gentile. In each case, Peter yielded. So must we. For this is a long and difficult battle.

We have to engage in the spiritual discipline of serving.

This reminds us that the best way to train our souls against pride is to put it in situations where the attention is on another. One of the best ways to do that is through serving others. Richard Foster put it this way,

Nothing disciplines the inordinate desires of the flesh like service, and nothing transforms the desires of the flesh like serving in hiddenness. The flesh whines against service but screams against hidden service. It strains and pulls for honor and recognition. It will devise subtle, religiously acceptable means to call attention to the service rendered. If we stoutly refuse to give in to this lust of the flesh, we crucify it. Every time we crucify the flesh, we crucify our pride and arrogance.

This was the lesson Jesus tried to teach Peter shortly after the resurrection. If Peter really loved Him, he would best show it by feeding His sheep. Such a serving action would help deliver Peter from his prideful ways.

We have to learn to value the joy of humility.

Each of the gospels contains the story of Peter’s tragic denial of Jesus. The only way that would have happened is for Peter to have admitted it to his fellow disciples. One can only wonder how difficult that was for him. And yet through it he would learn the value of humility and the joy it brings. For in his first letter he would write, “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble.’”

Humility then is a powerful antidote to pride. Because the essence of humility, as C.S. Lewis described it, “is not thinking more of myself or thinking less of myself, it is thinking of myself less.” And when we allow humility to permeate our souls, we begin to experience joy not in our accomplishments or status, but in our ability to bless others.

Marion Anderson was such a person. She was an African American who won and deserved worldwide acclaim as a concert soloist. Yet despite her many achievements, she remained a very gracious and approachable person.

In fact, a reporter once interviewed Miss Anderson and asked her to name the greatest moment in her life, and she had a lot to choose from. For example:
• the night that Arturo Toscanini announced, “A voice like hers comes but once a century.”
• the time in 1955 she when was the first black American to sing with the Metropolitan Opera in New York City.
• the moment in 1956 when her autobiography, My Lord, What A Morning, was published and became a best seller.
• the evening when she gave a private concert at the White House for the Roosevelts and the King and Queen of England.
• the day in 1963 she when was awarded the coveted Presidential Medal of Freedom.
• the Easter Sunday where she stood beneath the Lincoln Memorial and sang to a crowd of 75,000 which included Cabinet members, Supreme Court Justices, and most of the members of congress.

Which of those moments did she choose? None of them. Instead Miss Anderson quietly told the reporter that the greatest moment of her life was the day she went home and told her mother she wouldn’t have to take in washing any more.

Marion Anderson had every reason to rejoice in her many achievements, but she was too humble to do that. No amount of public acclaim could cause her to forget that her mother took in washing to put food on the table and a roof over her head. The thing that brought her the most joy was being able to help her mother. And by that choice pride lost even more of a grip on her soul.

May the same be true for all of us.

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Giving Up Pride – Part 2

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus replied, “You do not realize now what I am doing, but later you will understand.” “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” John 13:1-8

In my last post we were able to see how damaging pride is to the health of the soul. In this post we will explore some of the specific signs that reveal pride’s presence. For unless we know we have a problem with pride, we will not recognize the need nor be willing to take strong action against it.

To help us, we will examine the seven signs of pride as identified by Jonathan Edwards. Edwards was a 16th century preacher/theologian and leader of the 1st Great awakening in colonial America. Later he would become the third president of Princeton University. Due to the strong Puritan influence on his life, some of his views may seem a bit strident by modern standards. Nevertheless, he understood the human soul and especially how pride is seen.

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Giving Up Pride – Part 1

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus replied, “You do not realize now what I am doing, but later you will understand.” “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” John 13:1-8

I was in the 6th grade, and we were studying world history. Along the way, I learned about famous leaders such as Alexander the Great, Catherine the Great, and Cyrus the Great. The more I thought about it, being “the great” seemed like a wonderful title to have. So I put this on one of my notebooks: “Brian Lee the Great.” Obviously, I wasn’t suffering from low self-esteem.

I look back on that incident with embarrassment, but I remind myself that I was only twelve years old, and most of us can look back on our younger years and remember something we did that was foolish. But just because we may not be running around calling ourselves great, doesn’t mean that we don’t struggle with pride. Of all the vices in our lives that we need to give up, surely this should be at the top of our list.

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Resistance

The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”

But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” Exodus 3:7-11

Moses had settled into his life in the wilderness. More than likely, he expected to live out his days far removed from the tumultuous times that surrounded his departure from Egypt. But then he came upon a burning bush, and everything was about to change for him.

The scripture says that Moses took notice of the burning bush. Rather than ignore it or run away in fear, he turned aside to take in its significance. That’s when God spoke to him and invited him to be His instrument in delivering His people from bondage.

Given Moses’ guttural reaction to watching one of his fellow Hebrews being mistreated years before, you would assume that Moses would have jumped at the chance to do something constructive. But he doesn’t. Instead what we see is resistance.

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